IJOMBA! DIGITAL EDGE UMCIMBI WOKUJABULISA ABABUKELI
Umbhali wezivakashi uMarcia Mzindle wabelana ngokuhlaziywa kwakhe okufushane (Kuhunyushwe nguLisa Goldstone)
KUFAFAZA ILENSI
Uhambo lukaSabelo Cele luyinto yokomoya futhi evusa imicabango. Ukusebenza okufundwa njengesiphithiphithi kanye nokubanjwa okwenzeka ohambweni lokuphila. Isiboniso sokuthi kwesinye isikhathi, asisekho engqondweni, emzimbeni nasemphefumulweni. Noma kunjalo, futhi kuhle kakhulu lapho siqondaniswe futhi sithole injongo yethu yomphefumulo / yokuphila. Ukusebenza kuthumba iso hhayi nje ngokwamabonakude kepha futhi ngokubukeka ngokubukwa okuhle / izindawo ezinhle.
IMINGCELE EBEKIWE EMIZIMBENI YABESIFAZANE
USinethemba Khuzwayo’s Border Impositions unikeza indaba ngemizimba emibili yabesifazane abaMnyama ebanga ukuzimela kwabo, inkululeko nendawo yabo emhlabeni. UKhuzwayo’s wukuvuma ukuthi sizoba phezulu futhi sibe nesibindi futhi sizoqhubeka nokulwa nokuboshwa kwabantu besifazane ababekiwe. Njengoba ngibuka umsebenzi, ngibheka namacala akhulayo okubulawa kwabantu besifazane kanye nobulili eNingizimu Afrika kanye nokwesaba okuhlala bonke abantu besifazane ezweni. Kulokhu, umsebenzi uba ngumbhikisho onembile wokulwa nobudoda obunobudlova obulawula ubukhona bethu. Le mizimba iyazi futhi iphinde yathinteka engcupheni ephindwe kabili kanye nokubandlululwa kokuba omnyama nowesifazane.
UKUCWANINGA IMIBUZO, UKUPHINDUKUZALWA KABUSHA UMOYA WOBUNTU
UCameron S. Govender wemizuzu eyisishiyagalolunye namashumi amane nesishiyagalolunye nesibili Aikyam…reincarnating identity, kubhekwe umbuzo othi” Ungubani? “. Ukuqala ngoGovender ofuna indawo yokukhosela, ecashe ngaphansi kwetafula njengoba kuzwakala imisindo yezindiza namabhomu ewela phezulu, umbono wokuqala ongacacile uthola ukugxila okukhulu emibuzweni yawo. Ngabe siyimizimba egobayo nexegayo, noma kukhona okunye kule nyama namathambo okuyizinto zethu? Yini ehlukanisayo futhi lapho singabelana ngokufana okuthile? Yize umzimba ungabuyela othulini noma emlotheni, kwangathi imiphefumulo yethu ingahlala ikuthola ukukhanya. U-Aikyam… reincarnating identity uthwalwa ngenhlanganisela yokuthula, ukunyakaza komdanso nomdanso we-Bharatanatyam ngokuhlanganiswa kwezinkondlo ezilandisayo okuletha into enamandla ekukhiqizeni.
KUHUNYUSHWA OKUNGAKWAZI UKUHUNYUSHWA
Isaga sesiZulu sithi, ‘IsiZulu asitolikwa’ ngokuhumusha ngqo esiNgisini: IsiZulu asihunyushwa. Hhayi ngoba ingeke ihunyushwe, lokhu kuza nokuqonda ukuthi amanye amagama aphelelwa ngamandla lapho ehunyushwa noma incazelo ayilinganisi ngokuphelele umthelela noma usayizi womongo wayo lapho ihunyushwa. Ngalokhu ngithola inkinga ekuhumusheni “Imthwalo” njengoba ingeke yahlukaniswa njengento eyodwa. Inencazelo ehlukile kuye ngezimo. ImThwalo ebhalwe ngu-Aphelele Nyawo ingahunyushwa isho ukuthi “umthwalo (izikhwama), umthwalo (ukuthunyelwa), umthwalo (isibopho), noma umthwalo (ingcindezi)”. Umsebenzi womdanso wesikrini, owenziwa nguNyawo noSphakeme Nduli, ukhombisa izinselelo zemindeni ethinteke ezinkingeni zezenhlalo nezomnotho futhi zithwele ubunzima bokuntuleka kwemisebenzi, ubuphofu, kanye nemizwa yokuphelelwa yithemba noma ukubambeka, manje okwandayo ngezikhathi ze I-covid19.
UKUBHALA NOKUZIPHINDA UKUBHALA
UThobile Maphanga’s Sihamba Sizibhala, unikeza isikhumbuzo sokuthi siqamba izingoma eziyizindaba zethu zempilo, sandisa imibono yethu ngokuhamba, ukukhumbula, ubungane esibenzayo, uthando ngisho nokulahlekelwa. Ekukhumbuleni nasekuhlanganiseni izindaba zethu, kufanele sikhumbule ukuthi sinokukhetha. Ukushiya ngemuva kwalabo abasindayo nabahlupha imiphefumulo yethu. Futhi ukhethe ukujabulela ilanga nobuhle bempilo. Umdanso uhlola ukuthi singabanikazi bomphumela wethu — kukhombisa ukuthi asipheli kanjani njengoba siqhubeka nokuphila, njengeqembu lamagama emakhasini ezincwadi. Sishiya izinsalela ngezinto esizishoyo, esizithintayo, iphunga lethu, izenzo esizenzayo nokuvelayo esikunikezayo, sinikeza isiqeshana sethu, uphawu oluhlala noma isikhathi sethu kulomhlaba sesidlulile.
IDLOZI LIYAPHIYALA FUTHI LIKONA
Can you see me now? umdanso owenziwe nguCue Ngema uzwakalisa ukuxhumana kwethu nomhlaba ongaphesheya, no-Okhokho, nobab’mkhulu Ogogo no Mkhulu labo ababengaphambilini. Abanye abaziwayo nabanye esingabazi manje abasikhombisayo futhi basikhulumela ngesikhathi sisabhekene nempilo. Umdanso ufundwa njengokukhulumela ukuze uzwakale, ubonwe, uqondiswe. Ukukhumbula ukuthi asisodwa, okhokho bethu bahlala bakhona naphakade, naphakathi kwesiphithiphithi. Kumele si phahle, sikhuleke nakuMvelinqangi, ngakho-ke sivulekele ukuzwa, ukwamukela imiyalezo, nokusebenzisa amandla nezipho esinikwe zona. Ukuhamba ngokugcwele enjongweni yempilo yethu namakhono / izipho esinikezwe zona ukuthi sihlanganyele kule mpilo.
